Michael White
We address the Christian right
in America . They are described as the Evangelicals
(Gospel-spreaders, one assumes). They are all proudly “born-again” (renewed,
recreated, presumably in the image of Christ). They don’t miss church on
Sunday; they talk of Christ incessantly. He is their point of reference and the
basis of their ideals. They own Him. They attach themselves, in the main, to
the Republicans. Good, honest people,
free from “every semblance of evil”.
The Tea Party claims to advocate
their interests and values. They are in short, the elite, literally God’s
kingdom here on earth. In the old days they might have been called Scribes and
Pharisees, I think; or less charitably, “whitewashed”.
But here is my difficulty.
The last Presidential campaign
was one of the most racist, divisive, if sometimes subtle, spectacles we have
witnessed in America since the heyday of Jim Crow and the cross burnings in the yards of “the
blacks.”
The Tea Party and the
Republicans did not even try to camouflage their true intent this time around. They
were overtly racist. It was patently clear for anyone who has eyes to see or
ears to hear.
Yet it seems their mission is to
divide the American Christian church, by their words and so many of their
actions. We must suppose then, that racism comports with the best precepts of
the Good Book.
For context, the following is an
extract from my book: “Christ Divided”.
“{A most}obnoxious spectacle is
the divide between the black church and the white church! It has been
cryptically and accurately observed that the most segregated time in America is Sunday morning when everyone is at
Church!
Racism is at the core of the
black-church/white-church phenomenon. We are comfortable in our people groups
and all have an affinity to go where we are comfortable. In some ways the
rationale is simple and easily understood; ethnic groups feel they have
traditions and ways of expressing their faith that are respectable, and unique
to their own history and traditions. But is comfort a legitimate basis for
Christian unity? Racial inferiority/superiority is a tradition and like all
traditions it dies hard.
Racism is the most persistent
and prevalent sin in the world and in the church. For the most part it’s a
subtle consciousness that reveals itself in a thousand ways, in attitudes,
demeanours, responses, looks and statements. Racism is the last great frontier
in human affairs to be overcome and the besetting sin for many. It is the most
frightening of sins to the believer and we are required to strive hard to put
it aside so that we can get on with the work of the Lord. “Wherefore seeing we
also are compassed about with so great a cloud of witnesses, let us lay aside
every weight, and the sin which doth so easily beset us, and let us run with
patience the race that is set before us” (Hebrews12:1).
Have some risen above it?
Undoubtedly, there are many who have become painfully aware of its poison and
strive to lay it to rest in their hearts; many have succeeded. But the church
as a body still has to exorcise this evil. God will not countenance it and He
will not heed our prayers until we are clean of this stain. We are challenged
to renew our minds with some brand new thinking. “Casting down imaginations,
and every high thing that exalteth itself against the knowledge of God, and
bringing into captivity every thought to the obedience of Christ” (2
Corinthians10:5).”
Now that Obama and his
supporters have overcome, can we perhaps anticipate some degree of sincerity
and cordiality in the great American debate? Can we begin to see Christianity
at work in at least the utterances of
McConnell, Limbaugh, Romney, Cantor, McCain, Graham, and the rest? Can we
hold our collective breaths in hopeful expectation that the winter of racial
animus has passed?
I know. A pipedream.
I know. A pipedream.